Last Updated:
January 30th, 2026
Rehab for Muslims
Why addiction can look different for Muslims
Islam has a clear stance on intoxicants, with alcohol and drugs explicitly forbidden. For many Muslims, these teachings shape daily choices and provide strong protection against substance use. At the same time, research shows that addiction still exists within Muslim communities, particularly in Muslim-minority societies, and when it does, it can feel especially difficult to acknowledge.
If you are Muslim and living in a non-Muslim country, exposure to different social norms can add pressure. Studies in the United States have found that a significant proportion of Muslim young adults have consumed alcohol or used drugs, despite religious prohibitions. When behaviour clashes with belief, it can create internal conflict rather than clarity.
Beliefs about where addiction comes from can also influence whether support feels appropriate. Research shows that some Muslims view mental health difficulties and addiction as tests from Allah or matters that should be handled within the family or faith community.
In several studies, Muslims reported a stronger preference for turning to relatives or religious leaders rather than therapists. When recovery is seen as something that ultimately rests in God’s hands, professional treatment may feel unfamiliar or disconnected from faith.
Taken together, these factors help explain why addiction can feel different for Muslims. This does not suggest greater vulnerability, but it does show how faith, migration, secrecy and social pressures can shape how addiction develops and how difficult it may feel to reach out for help.
Barriers that can make seeking rehab harder for Muslims
Even when someone recognises they need help, reaching rehab can feel complicated. For many Muslims, the barriers are not about whether treatment works but whether it feels safe, respectful and culturally appropriate to engage with it in the first place.
This pressure can feel heavier for Muslims who also belong to ethnic minority groups, where addiction may carry layered judgment. For Muslim women, expectations around behaviour can intensify this fear, making drug rehab for Muslims or alcohol rehab for Muslims feel especially difficult to access.
Research from Canada shows that even after mosque-based education sessions increased awareness of addiction, only a small proportion of participants felt able to access services. This gap highlights how knowledge alone does not remove the emotional weight attached to seeking rehab for Muslims.
Responses within faith communities can vary as well. Some religious leaders approach addiction in ways that feel judgemental, which can push people further away from rehab, while others emphasise compassion and forgiveness, helping individuals feel safer seeking support.
None of these barriers suggests that mainstream rehab is ineffective. Many Muslims recover well through evidence-based care. What they do show is why rehab for Muslims sometimes needs to feel culturally safe before it can feel accessible at all.
What specialised rehab programmes for Muslims focus on
For some Muslims, engaging with rehab feels more accessible when treatment reflects both clinical needs and faith-based values. Specialised rehab programmes for Muslims are designed around this idea, integrating evidence-based care with cultural and religious understanding, rather than treating faith as something separate from recovery.
This approach allows rehab to support emotional wellbeing while recognising the importance of spirituality in shaping motivation and meaning.
Language also matters, and some programmes offer therapy in a person’s first language or provide staff who understand cultural nuance, helping reduce misunderstanding during rehab.
Across these programmes, the shared aim is to create rehab for Muslims that feels clinically sound, culturally respectful and emotionally safe, allowing recovery to unfold without asking someone to set aside their faith in order to heal.

What are the next steps?
While religious practices such as prayer and repentance can strengthen resolve, addiction is a chronic health disorder that requires professional treatment and support.
If you or someone you care about is struggling, consider speaking confidentially with a knowledgeable imam, Muslim mental‑health professional or trusted doctor. They can help you navigate options that honour your faith and address your needs. There is no shame in seeking support and taking the next step can restore health, and spiritual connection.
If you would like more information on how rehab can support your faih or would like to know your rehab options, give us a call today.
Frequently Asked Questions
(Click here to see works cited)
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- Cucchi, A. (2022). Integrating Cognitive Behavioural and Islamic Principles in Psychology and Psychotherapy: A Narrative Review. Journal of Religion and Health, 61. https://doi.org/10.1007/s10943-022-01576-8
- Pouille, A., Bouachiba, A., De Ruysscher, C., Vander Laenen, F., & Vanderplasschen, W. (2023). Tailoring the continuum of care for substance use problems to persons with an Islamic migration background: a co-creative case study. Frontiers in Psychiatry, 14. https://doi.org/10.3389/fpsyt.2023.1205362
- The Lantern Initiative. (2025, April 15). Addiction in the Muslim Community: Causes & Ways to Address It. Amaliah. https://www.amaliah.com/post/70213/how-to-address-addiction-muslim-community-causes-ways
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- Sabki, Z., Zarrina Sa’ari, C., Sharifah Basirah, S., Muhsin, Ciarrocchi, J., Schechter, M., Pearce, Harold, G., Koenig, Sasan, Zuraida, A., & Sabki. (2018). ISLAMIC INTEGRATED COGNITIVE BEHAVIOR THERAPY 10 Sessions Treatment Manual for Depression In Clients with Chronic Physical Illness Therapist Manual Workbook. https://spiritualityandhealth.duke.edu/files/2021/11/IICBT_Therapist_Manual_WB.pdf
- Fudale, R., & Matri, M. (2025). Short Prayer-Based Interventions for Addiction Recovery in Underserved Populations: A Systematic Review. Cureus. https://doi.org/10.7759/cureus.91769
